- Creative Research unit on practice led and practice based methods
- UC support on setting up your blog for HDRs
- Research Design session on qualitative data analysis (25th Feb)
Construction of Meaning
Having the right theory to guide my research is important throughout the entire process. Needs to be critical reviewed, as different theories may be supportive at different stages of the journey.
Bottom up approach useful for qualitative inquiries.
Different Memo types:
- Method design
Always write short but precise definition. Give care and get it done early as misunderstandings can easily occur when working interdisciplinary.
Conceptional mapping is another tool for data assessment.
Mind maps on epistemological approach:
Cognitive spatial mapping graphic:
Jay Appleton, Landscape preference
Familiarity in play as an outcome of exploration. Focus on “what can I do with this?” With increasing familiarity, the mental entities become manipulable. However familiarity is essential to playful rearrangement and recombination of elements towards insights and creativity. (p.93).
Benefits of evaluation codes (p.94):
- facilitates decision making
- permits people to feel right now things they have not done yet
- allow the future to colour present feelings to dominate them
Reflection and notes from supervisor meeting
new research task:
- Norman Blaikie, Designing social research
- AURIN – test
- “habitus” concept PhD Thesis from Helen Fitt
- Yen “case study research”
Refine mind map –> test cross connections in themes (bringing together two paradigms)
Based on my theoretical and philosophical discourse around psychology may become one stream, however PhD may likely focus on perception of play and access.
construction of access
- opportunities for play
So far all this leads me to the question: What are the triggers (physical as well as cognitive) in enabling access to play in a neighbourhood in an intercultural case study context?
The word originates from „nahe“ and „Bauer“ in other words close and farmer. However, it can be also primary be understood as bordering house or apartment where people live.
In accordance to sociological theorist Ferdinand Tönnies it can also mean „Gemeinschaft des Ortes“ translating to „Collective of place“.
Modern phenomenon is: we can have a physical place of a collective, however because of modern communication technology can associate the place physically removed from reality. Hence a disengagement with the here and now. Hence a lack of social activity of adults in the local context.
Heidegger contemplates on „dwelling” from an ontological perspective. To dwell means for him to ‚belong…within the fourfold of sky and earth, mortals and divinities’ (TT p.49, BDT p. 150) p.93. Further he argues that a dwelling place is ‚near’ to one, somewhere one is ‚in the nearness’. Heidegger refers to ‚Nähe’ as neighbourhood i.e. dwelling place.
Belonging in modern times is very much a mind-set. Hölderlins highlights in „Hyperion“ the suffering if a homely society is not welcoming if one’s mind-set developed beyond physical boundaries. This disconnect can create an imbalance, despite of the search of a point of connection, while being aware of the interconnectedness of things and in fact the universal being bounded by physical law and the limitation of the biosphere of the earth system.
I believe the suffering of modern societies is that people choose to disengage with the immediate space, as modern technology, can bridge the limitation of local places. However, humans understanding of the physical world originates from a physical engagement with all five senses. If we are reducing our engagement with the real world to one or two senses, we experience a dramatic change in perception of the local neighbourhood. It is also known that children make sense of the world through play in a local context, contributing to a sense of place and the spirit of a local place. If parent disengage with them locally prevent access to sensory experiences, then an imbalance occurs and deforms the state of health of a neighbourhood. A neighbourhood where no children are playing is an indicator for an imbalance in the mind-set and therefore perception of neighbourhood.
Acknowledging that there is not just one objective truth, rather than a perceived reality constructed out of the engagement of our minds with the world. Does that mean that if people choose not to engage with the physical neighbourhood, that neighbourhood become detached from the local context creating a newly perceived reality of neighbourhood by choice? In this virtual neighbourhood that our mind-set creates humans do not necessary require all senses. Again children may suffer.
- 3rd March Attended the free presentation at the National Gallery on ‘Embodied Museography: Animating the Archive’ by Sarah Kenderdine